What brought that Event about? Alikhat What do I dislike about theism? And so to find some calm at the eye of the storm, and get on with the week ahead … [ The Guardian , 24 June ] Anonymous Iranian woman Indignant Muslims all over the world justify the violent reactions to cartoons depicting Prophet Muhammad by emphasizing the sanctity of Allah's messenger. Since , the world's forests have declined from 4. How many Muslims are willing to stand up and say, in the case of the girl from Qatif, that this manner of justice is appalling, brutal and bigoted — and that no matter who said it was the right thing to do, and how long ago it was said, this should no longer be done? And this latest policy has been put in place without even any terrorist actions against the United States! I suggest that the anthropomorphic god-idea is not a harmless infirmity of human thought, but a very noxious fallacy, which is largely responsible for the calamities the world is at present enduring. And I demand justice. With religious leaders of all stripes, most recently Catholic bishops, Muslim leaders and President Bush, all seeking to abrogate the rights of people in love with people of the same gender in the name of their beliefs, it does no one any good to continue to treat religion with the exceptionalism it's used to.
There is no salvation within the church. It's disappointing, because you spend all that time studying, researching, training, and after all that work I'm just that "big gay bloke". Being an activist means owning your desire. But when those crackpots issue veiled threats to try to sway government policy, we should lose whatever tolerance we had for the general foolishness of religions and those who follow their leaders. What brought that Event about? I dislike religions' wholesale theft of any number of ancient mythologies, only to turn around and proclaim how "unique their doctrine is. The cartoons in question are harmless unless, of course, the offended Muslims decide to bring harm upon themselves by resorting to violence. Thinking of the victims, the perpetrators, and the near future, I felt species grief, then species shame, then species fear. Over and over again, when in the name of Islam, human blood is shed, Muslims are very quiet. If children are born to cultists, we feel sorry for them, but there is little we can do. I have a great home life and a great supportive relationship — permanent, faithful and stable — and Christian people rejoice in that. These actions are far more ruthless than depicting a sacred character in a few cartoons. Most crucially, and again most painfully, being right and being good support the American self to an almost tautologous degree: More than million active landmines are scattered in 68 countries, with an equal number stockpiled around the world. As members of free, democratic and civilized societies, we too have our sacred principles: The difference between genius and stupidity is that genius has its limits. We do, occasionally, see religion reasonably: Severing hands and legs and removing eyes as forms of punishment are deeply offensive to the collective conscience of humanity; it is a desecration of dignity, and it fills us with disgust. It is a short step from random subway bag searches, to random street searches, from making it optional to making it compulsory, from not asking for ID, to demanding it. Lamentable a use of the right though it may be, parents ought to be able to spread whatever untruths to their children, under the rubric of faith, they see fit. Where is our rage after William Sampson and Zahra Kazemi were subjected to medieval torture and, in the case of the latter, murdered viciously in the prisons of Islamic world? I dislike how hatred is taught as love, how fear is instilled as kindness, how slavery is pressed as freedom, and how contempt for life is dressed up and adored as spirituality. Anyone who says God is on their side is dangerous as hell. Why did He suddenly desire to create the Universe? Kofi Annan's Astonishing Facts [ New York Times , 29 September ] The richest fifth of the world's people consumes 86 percent of all goods and services while the poorest fifth consumes just 1. But where are the moderates?
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